Originally published in the Informanté newspaper on Thursday, August 6, 2015.
Since the start of his Presidency, President Hage Geingob
has been an unceasing campaigner for a more transparent and accountable
government. His efforts thus far have been greater and arguably more successful
than another ‘most transparent administration in history,’ the presidency of
Barack Obama. But now a bill from the Ministry of Information and
Communications Technology is set to derail his legacy.
The Electronic Communication and Cybercrime Bill purports to
protect the citizenry from defamatory content posted on social media. However,
rumours abound that the bill seeks to prevent citizens from criticizing
politicians in government and government institutions that deliver poor
service. Without the text of the proposed bill being public as yet, it is
unclear how the bill attempts to skirt Article 17 of the Namibian Constitution
that declares: “All citizens shall have the
right to participate in peaceful political activity intended to influence the
composition and policies of the Government.”
And while defamation certainly occurs on social media, most
sites already have systems in place to report abusive and defamatory content. It
is certainly not necessary to provide additional protection against defamation,
as Namibia already has existing laws in place for just that. In fact,
defamation laws were upheld by a Supreme Court decision just a few scant years
ago.
More troubling, is that regulating the internet and social
media is in direct contravention with Namibians fundamental freedoms enshrined
in Article 21 of the Namibian Constitution, which states “All persons shall have the right to freedom of speech and expression,
which shall include freedom of the press and other media.” ‘And other
media’ most certainly includes the internet, and existing defamation laws are
already applied against social media, as that is specifically allowed under
Article 21(2).
It is authoritarian governments that most frequently limit
access to communication services such as the internet. And it is via social
media that an oppressed people frequently co-ordinate their actions to preserve
or gain access to freedoms we take for granted. On 25 January 2011, the Mubarak
government of Egypt faced a popular revolution spearheaded by social media. By
28 January, those in power cut all internet access in the country in an attempt
to scuttle the revolution. Egypt turned into a North Korea in the space of an
hour, but even as they did this, the writing was on the wall. The people of
Egypt were incensed, and by 13 February the military dissolved parliament. When
you attempt to silence the voice of the people, you no longer rule with the
consent of the governed.
Sometimes, this is done with good intentions. In the United
Kingdom, for example, in the aftermath of the London riots in 2011, the
government first considered regulating social media. By 2013, the UK government
had implemented filters for pornography on the internet, with many legitimate,
non-porn websites blocked accidentally as well. Just last year, in September
2014, Home Secretary Theresa May introduced ‘Extremism Disruption Orders’ which
allows judges to ban people who are simply deemed extremists, but have not
broken any laws, from broadcasting or accessing social media. And then last
week, this program identified a 3-year old toddler as an extremist, and the
child was placed in a government ‘re-education’ program.
After winning the election in the United Kingdom in May
2015, David Cameron proclaimed: “For too
long, we have been a passively tolerant society, saying to our citizens: As
long as you obey the law, we will leave you alone.” This is how
authoritarianism starts, and democracy dies.
The internet has been a powerful democratising force in the
world. It has given everyone with access a way to speak. Here in Namibia,
nearly every cellphone now has internet access. Our esteemed President has used
social media himself to connect with the people in an unprecedented way, and it
has made us proud Namibians to have such a leader.
As Martin Niemöller so famously said: “First they came for the Socialists, and I did not speak out— Because I
was not a Socialist. Then they came for the Trade Unionists, and I did not
speak out—Because I was not a Trade Unionist. Then they came for the Jews, and
I did not speak out— Because I was not a Jew. Then they came for me—and there
was no one left to speak for me.”
Let us hope that the supposed content of this bill is just
that, a rumour. And if not, that the Namibian people will not be afraid to
speak out.
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